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  • Magic Funk, Again

    May 7th, 2025
    My not-very-funky ’70 Olympia SM9; was owned by a Moravian pastor, purchased from his daughter. Clean!

    I am really digging Joshua Rothman’s essay yesterday in The New Yorker, “What Can We Learn from Broken Things?”

    “A broken thing is a cracked mirror, in which you can assemble a
    range of reflections.”

    Does a broken thing infuriate you with its intransigence while you fiddle with it–or does it reveal itself as something different, even better, than it was before it “broke”?

    Is it a referendum on your competence–or your serenity?

    Is it a hassle–or a memento mori?

    Rothman help me see how restoring manual typewriters connects me to the brokenness of things, and how that connection enriches my life. I am reposting a piece below I wrote a year ago and shared on the previous human words project site (it was originally titled “Magic Funk”). Not so much about fixing as about its first-cousin, cleaning. But I think some of the same dynamics are engaged.

    What do you think? How does living with the “broken things” of your life fill you up–or empty you out? How “clean” is “clean enough”? Let me know in the comments!

    **********************************************************************

    My typewriters all feel different.

    This is expected across the entire range of typewriters I own, which include WWI machines cast in iron and brightly-colored plastic 70s whoozits that seem made for children. There seem to be as many typewriters as breeds of dogs–for similarly, they evolved to meet the diverse demands of users of all sorts and types and price points over nearly a century. I would not expect them to feel them same to type on any more than I would a Great Dane to act and bark like a Lhapsa Apso.

    But that is not what I am referring to. I mean even among my typewriters that were manufactured by Olympia, the West German company known for exacting standards. The Mercedes Benz of typewriters: the best engineered, constructed to the tightest tolerances. I have opened an obsessive little sideline in trying to acquire examples of all of their models and periods, and have acquired eight machines so far–some of them engineered and built within months of each other, using the same designs*.

    They are about as alike as a brace of typewriters, could be, family resemblance-wise. And still, each one feels utterly different than the other.

    Of course there will be variations among eight used typewriters. Different use patterns, different levels of wear, different environs of storage, temperature, humidity of the basement or attics where they invariably lived out their last decades before an estate sale moved them to a goodwill location or Facebook Marketplace, and thence to me.

    But know that they are all clean. “Clean.”

    Meaning: that in the few years I have practiced typewriter restoration, I have discovered that the majority of that work really is cleaning the machine, and I have learned to do that work. Especially at this level of quality, they usually work pretty well still. Relatively few of them are “broken,” exactly. Their action might have been stopped by a few simple mechanical failings that come from perishable parts being used up, broken draw bands and hard platens and the sort.

    But unless they have undergone some acute calamity–unless they have been dropped, or mangled in a fit of pique, or melted or somehow cooked–the majority of them are really just dirty.

    And they are spectacularly dirty, some of them, when they come to me. Not just from the moth and dust that corrupts with age: with the human detritus of being touched, intimately, billions of times by unknown hands. Hands that were usually also conveying cigarettes to their owner’s mouths.

    So cleaning typewriters is therefore a dizzyingly specific and arcane art. What solvents do you use? What applicators, what pressure, what length of time do you leave it on? Whole web pages are dedicated to archiving substances and techniques that have been tried, refined, and sometimes abandoned with remorse. A few are enshrined as almost-always going to work: Soft Scrub, Scrubbing Bubbles, P’Blaster, odorless mineral spirits.

    Never WD-40 under any circumstances, as it is not a lubricant but a moisture displacer and will mess up the highly-engineered (not delicate) works of a typewriter over time as sure as eggs is eggs. And almost never, contrary to popular opinion, actual oil.

    I am a student of these pages, and have scrubbed and soaked and buffed and polished and squirted and daubed and wiped. So I think it is safe to say that all my typewriters are “clean.” They are cleaner now than they would have been when I first started the hobby: I am better now at cleaning them. They would probably be cleaner three years hence.

    But they do not feel different because they are “dirty” exactly. But this is where it gets interesting: clean of what? Free of what?

    What remains after you have cleaned?

    What do you hope never to clean away?

    What can’t you ever clean away?

    When you are restoring a typewriter to fighting trim, you’re not just negotiating with time, or age: you’re negotiating with the specific instances of each of those.

    Because, for a typewriter, “time” means “people.” First there are the skilled manufacturers, who assembled it decades ago. Second, there is the original owner, or their children, and how they acquired it, cared for it, stored it. And third, there is possibly a well-meaning repair person, amateur or pro, who it may have encountered along the way who has also worked to restore it, refurbish it, fix it, repaint it.

    Clearing away any trace of any of the second or third-order people’s impact seems to be, for some who do this typewriter thing, the whole point. Trying to get it back to the garden. To the perfect, pre-lapsarian state of how it was when it rolled off the assembly line and was packed carefully in a wooden box or with specially-shaped spacers to keep it from shifting in transit. To the time before it had borne any of the insults of the real world.

    This quest for restoration, redemption, atonement, can have extreme qualities–because the fact is, most of never got to use a machine of this vintage in that state. We wish desperately to have the experience. And so, we feel like it could always be “cleaner.” There is always some slightly better state of appearance or function that seems right around the corner–and sometimes, in my experience, one can squander the good machine one has in the quest to make it perfect.

    Others have described this as the “berserk mode” stage of restoration: a mania to scrub and scrub, fiddle and adjust, until before you know it you have gone right over the edge and rubbed the original finish away that you were trying to expose, or broken something new in your zeal to test your clever repair.

    So typewriter repair is a mindfulness practice, of sorts, in that you always need to keep a sense of what IS happening due to your ministrations, so you don’t destroy what you already have in the name of seeking what you think might be possible. A zen practice, maybe. Definitely a daily wrestling with the constraints of reality, with the limits of your skill, with the fact that if you break this part you can’t get a replacement at the Home Depot. The limit is part of the quest for making it as good as it can be.

    And the limit is part of why, I think, the machines all feel different–despite being as carefully cleaned as I can make them, despite having a common design and manufacturing genealogy and for the most part being extremely well-preserved. Because the limit of each machine’s quest for perfection is related to its “funk.”

      I learn that the word “funk” predates its musical use by a few centuries: in the early 17th century it looks like it came from “fumus,” Latin of “smoke”, and “funkier,” French for “to blow smoke on.” So it is an olfactory experience, before it is the “soul” experience it came to convey later.

    It describes the presence of deep, rich, pungent odors that persist even if you try to eliminate or hide them. (I wonder if “umami” captures something of it, in another sense world.)

    It connotes tobacco, sweat, the earthier odors, the more human odors: the essences that escape us, sometimes, despite ourselves–and that most certainly inheres in the processes that lead to our most human art, and perhaps in the tools and instruments we use to create that art.

    And that is why, I think, the word made the jump to describe the human earthiness of music that seems elemental, overwhelming in its use of rhythm and syncopation to transport us beyond logical and rational realms to something both farther away and closer by.

    Some of my Olympia typewriters are funky, I mean to say.

    Sometimes the funk is in an actual smell. One has an almost tangible smell of smoke and dissipation, compounded by my memory of purchasing it from someone in a home where it seems like a good deal of dissipation took place.

    But the others carry a sense deeper than the smell of the ink on their ribbon. A phantom whiff of their origins. Their provenance not from only a factory in Wilhelmshaven, West Germany, but from homes and offices I have never visited but can imagine.

    I actually know who the owners of three of my machines were. One was sold me by the original owner’s daughter, and she has emailed me photos and tales of the late owner’s use of it in journalism and poetry.

    Another came in a case with initials and a last name on the bottom in permanent marker; triangulating on the location of the repair shop badge also affixed, I identified the person whom I am quite sure was the original owner in the local obituaries.

    And a third came with a social security number painstakingly engraved into the frame, in the manner that you marked things of great value in the 50s, when identity theft wasn’t a thing but typewriter theft definitely was. And I again used the Internet to confirm my suspicion that the machine lived local to me, which I suspected because it showed up in the local thrift store. I traced the owner to an out-of-state retirement, and then also to an obituary.

    All three of these folks are gone, now. Their machines live on with me. And in a way, so do they. It might seem ghoulish, I realize as I type it: this Google-searching for a machine’s history. What am I looking for?

    I know now I am looking for a sense of permanence, of a human through-line, to distinguish these beautiful technologies from the disposable (and so much more expensive) computer gewgaws of our time. I cannot imagine anyone finding the MacBook Pro I am hammering these thoughts out upon somehow more precious if they could divine that I was its user for four years.

    But when I type on my typewriters, I sit exactly where these other people sat as they worked out their own words, letters, recipes, remembrances, and taxes. Touch the same keys, turn the same platen, zip the same lever across to find the next line.

    Somehow everyone who sits in front of a laptop is just another node in the great information web that threatens to engulf us all.

    But someone sitting in front of a typewriter…is a person.

    These funky machines are redolent of humanity, in every sense. I don’t want to clean my machines more, really. I want the humanity that pervades them to mingle with my own, and those of the folks who might work out their words on them next after they have passed through my own hands.

    As Frederic S. Durbin notes:

    We humans go through many computers in our lives, but in their lives, typewriters go through many of us. In that way, they’re like violins, like ancestral swords. So I use mine with honor and treat them with respect. I try to leave them in better condition than I met them. I am not their first user, nor will I be their last.

    *1951, 1954, 1956, 1961, 1963, 1965, 1970, 1977. All but one in their most popular “SM” midsize portable design, the “Schreibmaschine Mittelgroß,” or “mid-size typewriter.”

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  • TypewriterFest 2025

    May 6th, 2025

    Being a dedicated week in April when I take over the doctoral suite in my College of Education for Boone, North Carolina’s biggest, baddest type-in.

    I know–this machine was not made in Germany. But a sea of Olympias awaits within! Achtung!

    The pictures never get the vibe across. You can see how handsome my machines are (I know, right?). You can see a bunch of young people confronting those same machines. But you can’t hear how a room of students drops in: how a few minutes of “where’s the 1?” and “how do I erase?” dissolves into a perfect near-silence. That’s the sound of genuine interest, people. I know–we don’t hear it much in school anymore.

    What does this do? Never mind, I’ll figure it out.

    I have heard this sound a lot. Nothing else sounds like it. You probably think it clatters like an old-timey newsroom in here, but you’re wrong. Folks aren’t sure enough of themselves or their machines yet, for one thing–and they are rarely applying enough foot-pounds to the keys to raise the din.

    Instead, it is pretty quiet. It is the sound of a task perfectly meeting someone who finds themselves actually wanting to do it. It is the sound of a person encountering an object familiar and strange all at once, and wanting to find out where the threshold is.

    It is the sound of humans in the real world wanting to do something that reminds them they are in the real world, rather than suggesting they escape from it.

    A rank of Olympias confronts a row of Royals. A Marshall Plan of paper is airlifted among them.

    Setting up the machines and telling everyone about them creates new energy. Suddenly other professors are wondering if they could bring a group in at ten-thirty, because what they had planned to do might be more awesome on typewriters. They really don’t know what will happen–but why not find out?

    Maybe it’s the heat and the sunlight as winter finally fades in these mountains; maybe it’s the first pollen gone to all our brains. We don’t know how the students will respond, but we have got to roll the dice.

    Remember not knowing what would happen next in class? And how the excitement / risk pulled you in along with them, to go on the ride? Remember doing something really for real, for the first time?

    Mixin’ up the medicine

    But the best has to be midweek, when folks have begun telling their friends about it. That is when students just start dropping by, in groups of two or three or solo, and sit down without a word and do their thing for a while, then take their pages and leave.

    I give them space, but I can see the contours of their focus. Could be a letter, looks like a poem; pages of single-spaced reflections, screeds, a short story. Sometimes there’s something in the Notes app on their phone open on the table next to the machine; sometimes it’s all first draft, new stuff happening right now.

    In these moments the room feels like something sacred. Like a portal we’ve managed to pry open, just for a few days, through which someone can find a part of themselves they had forgotten about for a long time.

    Beneath the notifications and comments and likes, maybe there is something hard and shiny. Maybe you want to reach down and hold it up to the light and turn it in your hand. Maybe this typewriter can help you do it.

    Why don’t you come on up and find out? We’re open all week.

    Second star to the right, straight on ’til morning…

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  • James says hi

    May 4th, 2025
    See my cousin at https://oztypewriter.blogspot.com/2015/08/james-baldwin-and-his-olympia-sm7.html?m=1

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  • Intentions

    March 19th, 2023

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  • Typecasting

    March 13th, 2023

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  • No other plans

    March 12th, 2023

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  • Could be who knows

    March 11th, 2023

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  • Homecoming

    January 30th, 2022
    This is not my typewriter, but looks just like it.

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  • Toast and Tea

    November 30th, 2021

    Returning to plain old 2021 after visiting the Beatles’ 1969 is bringing me down with a pretty hard bump this week.

    For one, I leave Peter Jackson’s eight-hour Thanksgiving weekend Disney+ juggernaut The Beatles: Get Back with an overwhelming desire to consume tea with milk, toast, and marmalade. Even as I type this. Because the first thing we learn in these films is that, whatever other addling or clarifying substances they may have on board, tea and toast is home base for these lads. Their small staff includes one young man whose entire role seems to be ensuring tea and toast appear at their elbows every hour or so. When they decamp from Twickenham Studios to the basement of the Apple building on Savile Row, he is briefly joined by two young women similarly tasked — perhaps part of some Beatles-tea-and-toast-provision candystriping program. It is a serious commitment for them, and they clearly know something I don’t know. So let’s have some, and see what unfolds.

    More seriously, the film is really doing chronological violence to me. Mainly because the fractious events of “Get Back” take place in January 1969. I was born six months after these events, eleven days after the moon landing and two weeks before Woodstock. Am I alone in dividing the events of the world between the unknowable past and the present I was nominally part of, even as a mewling babe? I remember being obsessed with “when” I was in the world from very young. I quizzed my parents about the period depicted in “Happy Days” (oh early boomer nostalgia), and whether or not our plain-old seventies could ever be as musically and fashionably cool as apparently “the fifties” were (oh apparently yes, little me).

    So none of this location / dislocation is helped at ALL by having one series of important-to-me musical events obsessively documented and digitally intensified until they roar into an uncanny resemblance to my current life. The enhancement of this fifty year-old footage is so high-res, in such creamy and vivid colors and textures, that I really feel I am meeting these four young (so young) men as easily as I might meet the members of Foo Fighters on a televised Grammy stage, or the members of Metallica in their own closely-filmed encounter with vanity and demons and hopes and fears. I feel like I am watching contemporary people discussing things they are very angry about with unfailing English reserve. And then an antique Coke bottle comes into frame, and I am reminded I am also watching men from an age when therapy meant analysis on a couch or ECT, and notions like “passive-aggressive” and even “resentment” weren’t really in play yet. Even though everyone involved is expert in their uses.

    The reminder of “when” we are matters a lot to me as I watch their process unfold. Because for me the film is more than anything about how creating stuff really works, at least sometimes.

    For one thing, the technology we accept so easily as being “rock and roll”…wasn’t. I look at George Harrison’s gorgeous chocolate Telecaster and remember the thing had been invented not twenty years earlier. It was as old as the iPod is to us; already with a rich history, for sure, but Keith Richards’ “open G” revolution on the same instrument wouldn’t happen until later that same year, I don’t think. It was still what Buddy Holly held strapped up high, not what gunslingers wore way down low (I know, he played a Strat, but still). The Fender Rhodes piano was just a couple of years into mass production. When the one Billy Preston plays on the date is unboxed, Lennon fiddles around on it and mentioned he has one from a a couple of years ago. but this one sounds better. It is breathtaking for a gearhead like me to see a new one; folks of my generation are used to seeing them, in the rare moments when we do, with bashed corners and dicky keys from decades of road wear.

    And a brief conversation about how to tune one, with Preston pawing ineffectually at the front of the cover before giving up, is a touching reminder of how new the whole electrical music project really was. Eddie Van Halen wouldn’t hot-rod his Frankenstrat for another ten years. Who actually knows how this stuff works? Hendrix’s great leaps forward were two years old, barely assimilated even at the edge of the avant-garde. The huge pots on the state-of-the-art cobbled-together eight-track mixing desk; the primitive soundproofing and separation of tracks (“there’s amp in the PA, Glyn”); even the guitars left stacked around or falling off chairs (was the guitar stand not invented yet? Or are these youngsters just not good at taking care of their things?) — all suggest the unwieldiness of the technology. A naïveté about what it was, and what it could do.

    It also points out that these musicians, in these moments anyway, were mostly unencumbered by the culture of studio manipulation and innovation that they helped create. They had already wandered into the deep dark endless woods of studio experimentation, starting just four years earlier. And a year for the Beatles was a decade for normal people. Consider: the release of “Sgt. Peppers” was a more recent event to 1969 them than the start of the COVID pandemic is to us. And they had already shrugged off both its psychedelic pretenses (well, some of the clothes were apparently still in their closets) and its studio tricks in favor of seeking something grittier and more alive than its exquisite corpse of tape loops and distortions.

    This realization — that the stakes were super high for these sessions, and also that they cared not a bit for them (except Paul, who comes off as caring quite a lot about most things) — recasts their established genius as something both less and more than what it actually was.

    First, that their “process” was extremely loose at this point, to put it charitably. Part of this is that they are hardened pros with unlimited resources and unconstrained time (the looming deadlines are regularly blown through, very little flop sweat in evidence). For these cats, in these weeks, hanging out IS working. This was certainly not the case in early days, when Epstein required them to lay down “Love Me Do” with another track in a three-hour evening session. Nor would it be the case in the “Abbey Road” sessions that start just a few weeks following these events, which George Martin agreed to produce only if more discipline was imposed.

    But in Jackson’s storytelling choices, the looseness and endless meandering of old friends and musical colleagues usually seems an important part of what they are subsequently able to do in the live sessions that yield so many iconic performances. It is assumed that everyone knows a core of about a hundred fifties and early-sixties American rock and roll and English skiffle. These were the songs they played in the Cavern Club and Hamburg days, after all, and is the core DNA of their work as sure as Muddy Waters and Howlin’ Wolf was for the Stones. So John starting “Milk Cow Blues,” with both the original’s frame and Elvis’ Sun Sessions boogie take in play, and everyone else jumping in on it, is just assumed. It is part of being “an actual Beatle, don’t you know,” as John proclaims himself at one point. “Actual Beatles” know American rock and roll intimately and wear it like their own skin, Ike Turner and Everly Brothers and Chuck Berry and Bill Haley. And when you have nothing else to play, that’s what you play.

    So much of what they did, at least here, depended upon a deep knowledge of that world’s conventions and traditions — and a willingness to goof on it, in funny voices and weird different feels, just for the fun of it. As a kind of prelude and bookend to Getting Down to Work. They sidle up to work, again and again, by dithering about on a song everyone knows. One just starts bashing away at it, and then they make fun of it or play it loose and weird (not unlike how Elvis recorded his Milk Cow, come to think of it — “Hold on fellas. That don’t move me. Let’s get real gone for a change”. Stagey, I know, but still feels real to me.) Then, sometimes, having shook out the cobwebs and got loose, they drop right into a take of the REAL song: the new thing that wasn’t working last time. They find their way, as I teach my writing students, by attacking the project from an angle it wasn’t expecting it.

    Which gets me to the other realization. Yes, there is a lot of mucking around here. Yes, there’s the rediscovery that however these (again so young) men were irritating each other personally, they remained connected to an easy looseness in their playing together like you only can when you have for thousand of hours.

    And despite that: they are not like you and I. They are more than buddies who deigned to get together to do it one more time before heading to their separate corners and careers and destinies. When their genius strikes it roars into the room and can’t be ignored. The timbre and strength of McCartney’s voice, his supple and inventive bass playing; the deftness of Lennon and Harrison’s harmonies; Harrison’s rootsy confidence in his guitar licks; especially (for me) the laconic-to-the-point-of-comatose feel and fills of Ringo’s extraordinary drumming, which he summons up after dozing behind the drums as the guitarists endlessly bicker. They were just better than us, folks. A million Guitar Center promises and YouTube tutorials to the contrary, not everyone can do what they did. They were special.

    And this fact both stiffens my spine for my own creative efforts, and lets me off the hook. (Here’s the education tie-in, for this putatively education-focused blog):


    — It is okay that when I try to play guitar, I don’t sound like The Beatles. They are better than me. And isn’t that marvelous. Isn’t that wonderful. The same is true when I sit down to write, or to read something hard. Or when you do. We are not the best in the world, but we get to play in the same sandbox. Like McCartney says gazing down at a piano: “The great thing about the piano is that there it all is. There’s all the music ever … All that’s ever been written is there.” And we all get to break off our little piece and be in there on the same blank page, the same fretboard.


    — It is okay not to engage and subdue the enemy that is your present task head-on. Goof into it sometimes. Play what you already know first for a while, and mess around with it. Get loose. Sing “she attracts me like a cauliflower” until you have something else. Get real gone for a change. And then surprise yourself by catching what is perfect when it finally appears.


    — Don’t go it alone. I didn’t really watch for the interpersonal dynamics: is Paul a control freak, is John a difficult genius, all that. The answers all seem to be yes and no anyway. Because people are difficult. But people coming together can do things people alone cannot do. And the more time we spend with each other leaning against things we really care about, the better we get at it. McCartney describes Lennon the way Keith Richards does Mick Jagger: no, they were not always friends. They hated each other sometimes. But they were tied together more deeply than friendship could name, because they spent so much time in close quarters working on things that matter to them both. (Performing “joint productive activity” with an eye to “propinquity,” as the sociocultural education theory calls it.) Friends aren’t people you have a lot in common with and get along with, at least not only: they are people you go through stuff with. So find some people and go through some stuff with them.


    — Finally, mostly: nothing is ever really done. It is just due. Watching these hours of jamming and rehearsal in hindsight means always listening for the songs I know so well: listening for the “right version” to finally emerge. For Harrison to teach Ringo the bridge on “Octopus’s Garden” (Go to the minor! The minor! It’s right there!), or for Paul to finally figure out that Jojo left his home in Tuscon Arizona. The experience is not unlike using a digital guitar tuner, most of which have a kind of floating bubble that drifts left and right, flat and sharp, until you dial in the “correct” 440 Hz pitch and are rewarded with a green light or a ding or something satisfying. I got it! They got it! But that same tuner — at least on my middling instruments — drifts out again almost immediately. Even in the arc of the exact same plucked guitar note, the decay goes sharp. The “ding” of “getting it” doesn’t signal perfection: it just says, “Close enough! Let’s go with it!,” so we can move on. Similarly, the versions of “Get Back” and “Oh Darling” and “Let It Be” that we know are the ones that got chosen, the mixes that got approved or, sometimes, the last one left standing after the rest were discarded. They are not perfect; they are not final in any sense other than they are the ones that were good enough so everyone involved could move on. There’s a truth to be learned here about the balance between letting something go and continuing to tinker; a lesson many with unlimited resources never learn. But maybe the rest of us, who teach and who continue to learn, should. Turn it in, let it go. Move on. Give us more to see.

    Which I now do, with this too-long blog post. Love art, make art, learn from art. May you find likewise in your own life today — with less toast and tea, perhaps, but however you find it or it finds you. And may we all know that, whatever we end up doing: we passed the audition.

    Photo from seriously the entire internet this week.

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  • A Friendly Emptiness

    August 28th, 2021

    Lots of people are writing good remembrances of Charlie Watts. (Here’s one I really like.) But none of them are drummers, that I have found so far, and so none of them seems to get what matters most about what he did with his art.

    I am a drummer, and I do. And here it is.

    Charlie Watts taught me to play the back of the beat.

    Not the backbeat; that’s what James Brown taught me, and all of us. That’s the 2 and the 4; the beat that sounds like rock and roll since “Rocket 88,” in which no one plays it but if you can’t hear it you’re dead. Same with Elvis’ “Blue Moon of Kentucky,” or “Rock Around the Clock” for crying out loud. It is right there in the DNA of the thing. One TWO three FOUR. The Stones were a blues band as surely as Zeppelin and the early Beatles were. Taking that American backbeat and pulling it back through their big guitars.

    But Charlie Watts taught us drummers that the backbeat is a whole continent, and you can choose where and how to live on it. And he chose to live at the very end of that continent, on the western beach of every bar. His snare backbeat would push along right at the end of what we could hear as where it needed to be.

    And by making that choice, suddenly each bar had so much ROOM in it. Head room, elbow room. In every way that something like “Immigrant Song” is crowded as a dance floor, “Beast of Burden” (or “Tumbling Dice,” or “Can’t You Hear Me Knocking“) has space for days on all sides. And you can hear how the band would lie back in it, propped against it, happy to filigree and embroider and otherwise piece in the song, confident that they had all the time in the world.

    Charlie Watts taught me that a drummer is a timekeeper, but not a metronome. A drummer actually KEEPS the time: domesticates it, trains it, decides what it will do or won’t, and thereby creates the space in which the rest of the band does everything else. Richards, Jones, and Wood couldn’t have inscribed those long, languid rhythm lines and soaring lead lines against any other space than the one CW made for them.

    Of course this is just not just my legacy; check the opening bars of Sheryl Crow’s great single “My Favorite Mistake” to catch the inimitable Wendy Melvoin leaning a Keith Richards riff up against Gregg Williams’ best Charlie Watts homage. Anywhere the drummer lets you exhale and stretch out: there he is. Michael Bland on Prince’s “Diamonds and Pearls.” I actually think the main shift when Prince changed bands in the late eighties was behind the kit, from Bobby Z. to Michael B., because suddenly there was some space in all that electric funk. There’s a great bit at the top of “Calhoun Square,” where we hear Prince instructing the band on how to do it: “Listen to the drummer, but you still want to have fun. It shouldn’t be work. Two, three, BAYbay…”

    There’s a lot of unaccountably breathless stuff said about a drummer’s time being an expression of their soul (even in the Mike Edison piece linked above: “It came from his heart, not from his hands…”)

    Well, maybe. I am not comfortable speculating on the texture of a musician’s heart based on their art. Music isn’t a window into who someone is so much as it is an “expression” of an intention through the actual substance that comprises them, like oil pressed from an olive (that’s John Dewey’s analogy, though I can’t cite it right now — honest). And so perhaps Charlie Watts’ time reflected the sensitivity he cultivated through his jazz attentions and creations. I don’t know. I don’t have him here to ask him.

    But I do have his music, and I know what his music made me notice and made me feel, and what it likewise did for his bandmates. And it was really something special. It sounded like nothing else, and so it gave us all more to hear and more to think about when we sit down at the kit and do what we do. Which is calling structure out of nothing; marking time in our own special way so that others can fill it in with their own special ways.

    Not unlike being a teacher, come to think of it. In that great teachers, like great drummers, don’t merely dazzle with their words and erudition, their speed and their fills: they create spaces for others to become who they can be. Here I’ll quote Henri Nouwen on the dynamic, which he calls “hospitality” after his Christian tradition:

    The paradox of hospitality is that it wants to create emptiness, not a fearful emptiness, but a friendly emptiness where strangers can enter and discover themselves as created free; free to sing their own songs, speak their own languages, dance their own dances; free also to leave and follow their own vocations. Hospitality is not a subtle invitation to adore the lifestyle of the host, but the gift of a chance for the guest to find his own.

    I love being a teacher, and I love being a drummer. I think Charlie Watts did too. I will miss him.

    Image from NYT.

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