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Chris Osmond PhD

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  • Cousin Ed

    May 22nd, 2025
    Photo by Jay Dusard, 1984. I found it in Edward Abbey: A Life, by James M. Cahalan.

    Grateful to the inimitable Richard Polt for his own post about the quixotic Ed Abbey this morning–check it out!

    We all have relations. This is one of mine: Edward Abbey, writer, naturalist, anarchist, and hellraiser. He is my first cousin, once removed, as I finally established and wrote down for my eldest son, so I would never forget it again. Thus:

    Edward Abbey’s father was Paul Revere Abbey (1901-1992). Paul Revere Abbey’s father was John Henry Abbey (1850-1931): he is the grandparent my grandma and Edward Abbey have in common.
    John Henry Abbey and his wife, Eleanor Jane Ostrander (1856-1926) had eight children, and Paul Revere Abbey was the youngest. The eldest, Estella Wilhelmina Abbey Bake (1880-1960), had two children: Joseph Abbey Bake (1908-1979), and my grandmother, Estella Mae Bake Howard (1915-1989). Grandma Stell, as we knew her, married Clyde Dehn Howard (1915-1976), who was my Grandpa Clyde. Their one child was my mom and your grandma.

    This is the sort of thing I find myself doing intermittently over the last five years or so, since Covid. Theorizing the blood that runs through my veins based upon available records.1 Finding firm ground for my feet beneath the shifting daily sands of an increasingly-virtual life. Who am I, really? Well, that is each of ours to answer–but demonstrably, I am of these folks.

    Cousin Ed has been in my mix for decades, vaguely. I knew he was a semi-famous relation, but I didn’t know what to do with him. If you are from the Southwest, or love the desert, or are a hellraiser conservationist yourself, you probably know him. I was none of these three. I was born in Salt Lake City, but have lived in the east my whole conscious life except for–like him–a formative year at Stanford.2 He rose to prominence upon the publication of Desert Solitaire in 1968, and again with his novel The Monkey Wrench Gang in 1975. But he wrote and published incessantly beyond these two works, and was never satisfied with being a “mere” nature writer. Like so many authors, he always felt his best work was in front of him, and that he was not delivering on his potential. He was by most accounts a complicated and difficult person. Like most people I admire, I emulate some parts of him, and not others.

    My university library has an astonishing number of his works in the collection. I imagine this is because two generations ago, he typified an independent and ferocious champion of the natural world against development. And a university in the southern Appalachians can really get behind that, especially one that grew to embrace “sustainability” as one of its primary brands. He wrote on my region too, a bit; born in Home, PA, he claimed an Appalachian heritage, before decamping to Utah and Arizona. But he also taught for a year at what is now Western Carolina University, two hours away in Cullowhee, and hated it (“all those pink faces in the classroom three f–ing hours, five f–ing days per week…always there’s tomorrow’s s–t to prepare. to read, to grade…”). Like I said: complicated.

    I am drawn to him right now, though, because of his unfailing commitment to calling out the truth even when his world would prefer most folks to believe untruths. Because this feels like my business right now too–in a different but equally precious realm that is in the process of being pillaged and ruined.

    To him, one of the undeniable truths of his time was that those officially interested in preserving and honoring the natural world were actually pursuing profit, and were convinced that growth was always a positive goal. “Growth for the sake of growth is a cancerous madness,” he declaims in Desert Solitaire: by definition, the development of American wilderness into “accessible” national parks destroys much of what makes them precious to experience in the first place.

    He is tireless in asserting that once the desert is broken apart, interpreted, and rendered into bite-size chunks that can be consumed through a car window on a blacktop highway, it is already gone.

    There is something about the desert that the human sensibility cannot assimilate, or has not so far been able to assimilate…even after years of intimate contact and search this quality of strangeness in the desert remains undiminished. Transparent and intangible as sunlight, yet always and everywhere present, it lures a man on and on, from the red-walled canyons to the smoke-blue ranges beyond, in a futile but fascinating quest for the great, unimaginable treasure which the desert seems to promise. Once caught by this golden lure you become a prospector for life, condemned, doomed, exalted.

    This is a milder expression of his concern than you will find elsewhere in the book, and in his letters. He seems pretty uninterested in adjusting his message to suit the sensibilities of his readers and listeners. He just knows he is right, and that the world that thinks otherwise has to be called out for their destructive foolishness. He doesn’t care if his message makes you uncomfortable. He doesn’t work for you.

    Human Words Project started as an expression of alarm upon the public release of ChatGPT in fall 2022. The alarms have only grown louder as universities across the county have resigned themselves to accepting the capacity to use AI as a new turnkey job skill, which of course has to be on the syllabus.

    Granted: I am in a college of education, and know through participation in campus-wide efforts to craft policy and guidance for our colleagues that there are plenty of critical sites elsewhere in the academy. But witnessing the wholesale turn of teachers to AI, at all levels, leads me to mourn a rapidly-vanishing time when the skills of shaping words to achieve specific ends are themselves outcomes of school. We are certainly hurtling toward a horizon that regards wordmaking as a drudgery to be automated, whenever possible, like dishwashing, or digging post holes.

    Perhaps some wordmaking is: the necessary, purely “efferent” texts, as the no-longer-fashionable reading theorist Louise Rosenblatt styled them, can perhaps be automated through pattern-recognizing digital agents. Though today we laugh hollowly at how willingly a programmed-to-please AI just makes up substitute facts about, say, recommended books for summer reading.

    Is there such thing as a text only about meaning that can be “carried away”? Where would you draw the line around information to be communicated that has no “aesthetic” element? Weather reports? Sports scores?3

    And Cousin Ed will have none of it! He says it is supposed to be hard to get to things worth seeing! The easy, paved road, with attendant comfort stations and Coke machines, make places of wild beauty into an entirely different, hopelessly diminished thing.

    In Desert Solitaire‘s “Polemic: Industrial Tourism and the National Parks,” he lays it out plain (much quoted, but needs to be here in its entirety):

    There may be some among the readers of this book, like the earnest engineer, who believe without question that any and all forms of construction and development are intrinsic goods, in the national parks as well as anywhere else, who virtually identify quantity with quality and therefore assume that the greater the quantity of traffic, the higher the value received. There are some who frankly and boldly advocate the eradication of the last remnants of wilderness and the complete subjugation of nature to the requirements of—not man—but industry. This is a courageous view, admirable in its simplicity and power, and with the weight of all modern history behind it. It is also quite insane. I cannot attempt to deal with it here.

    Well, I am trying to deal with it. I think Abbey would agree, were he still among us: Our human words are the some of the last wild places we can visit, enjoy, and share. And they are ALL our wild places–as close to hand as a pen and paper, a typewriter, a letter, a book, a conversation. Why in the world would we abandon them to development, in the name of convenience and efficiency, to enrich those who would sell us the lie?

    Cousin Ed is exactly the companion I need for this journey down the river: someone else who will fight you to put an uncrossable line around something precious.

    A river that, like his beloved Glen Canyon, seems doomed. Desert Solitaire‘s longest essay is a memoir of a ten-day float through it–a journey remembered years later, as the author is assembling the book and remarks that the Glen Canyon Dam has flooded everything he saw and remembers.

    Again, his words are better:

    The beavers had to go and build another goddamned dam on the Colorado. Not satisfied with the enormous silt trap and evaporation tank called Lake Mead (back of Boulder Dam) they have created another even bigger, even more destructive, in Glen Canyon. This reservoir of stagnant water will not irrigate a single square foot of land or supply water for a single village; its only justification is the generation of cash through electricity for the indirect subsidy of various real estate speculators, cottongrowers and sugarbeet magnates in Arizona, Utah and Colorado; also, of course, to keep the engineers and managers of the Reclamation Bureau off the streets and out of trouble.

    The impounded waters form an artificial lake named Powell, supposedly to honor but actually to dishonor the memory, spirit and vision of Major John Wesley Powell, first American to make a systematic exploration of the Colorado River and its environs. Where he and his brave men once lined the rapids and glided through silent canyons two thousand feet deep the motorboats now smoke and whine, scumming the water with cigarette butts, beer cans and oil, dragging the water skiers on their endless rounds, clockwise.

    PLAY SAFE, read the official signboards; SKI ONLY IN CLOCKWISE DIRECTION; LET’S ALL HAVE FUN TOGETHER! With regulations enforced by water cops in government uniforms. Sold. Down the river.

    Once it was different there. I know, for I was one of the lucky few (there could have been thousands more) who saw Glen Canyon before it was drowned. In fact I saw only a part of it but enough to realize that here was an Eden, a portion of the earth’s original paradise. To grasp the nature of the crime that was committed imagine the Taj Mahal or Chartres Cathedral buried in mud until only the spires remain visible. With this difference: those man-made celebrations of human aspiration could conceivably be reconstructed while Glen Canyon was a living thing, irreplaceable, which can never be recovered through any human agency.

    (Now, as I write these words, the very same coalition of persons and avarice which destroyed Glen Canyon is preparing a like fate for parts of the Grand Canyon.)

    What follows is the record of a last voyage through a place we knew, even then, was doomed.

    He has been around long enough to remember how it used to be: he keeps fresh the account of what has been lost in the rush to development, and will not be told it was worth it.

    Well, neither will I. But our words aren’t gone yet. We can make the quixotic effort to push back the dam and keep the river.

    I was perhaps an unsuccessful Spanish major, in that I failed to read Don Quixote, in either language. But I did gather its message that maybe the apparent fools are really the wise ones–because they can discern what is essential, and will struggle immoderately to protect it.

    May we all be so foolish.

    img_4724
    Not many typewriters in this typewriter-enabled blog post! Abbey’s typewriter–apparently the only one he ever used–was a Royal KMG, American-made workhorse of the postwar U.S. This is mine, from 1952. They are common as mud–but maybe mud is not so common, if you really stop to look at it.
    1. The “available records” have also established genetically who my father’s birth parents were. That story is a post for another day, unless I already made it and am forgetting–but it’s a doozy. ↩︎
    2. His was a Wallace Stegner Creative Writing Fellowship 1957-58, the year before Wendell Berry did his. Apparently the two were fast friends ever after. They shared a moral commitment to honoring and preserving our natural world, but conducted themselves according to its dictates in dramatically different ways. ↩︎
    3. c.f. The ever-prescient David Foster Wallace, describing aspiring-sportscaster Jim Troeltsch in Infinite Jest, pp 308-309. This will be my last footnote. “The sports portion of WETA’s broadcast is mostly just reporting the outcomes and scores of whatever competitive events the E.T.A. squads have been in since the last broadcast. Troeltsch, who approaches his twice-a-week duties with all possible verve, will say he feels like the hardest thing about his intercom-broadcasts is keeping things from getting repetitive as he goes through long lists of who beat whom and by how much. His quest for synonyms for beat and got beat by is never-ending and serious and a continual source of irritation to his friends.” . ↩︎

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  • Beneath the stones, the beach!

    May 11th, 2025
    img_4679

    Here is a Sunday morning handmade transmission, in edgy techno elite! (I fixed the mainspring on my 1963 Hermes 3000, finally! Appears in the upper right in this family portrait.)

    Stories referenced:

    404 Media–Tumblr and WordPress to Sell Users’ Data to Train AI Tools

    John Cameron Mitchell, NYT–Today’s Young People Need to Learn How to be Punk

    Post title–Wikipedia, May 68–Slogans and Graffiti

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  • Magic Funk, Again

    May 7th, 2025
    My not-very-funky ’70 Olympia SM9; was owned by a Moravian pastor, purchased from his daughter. Clean!

    I am really digging Joshua Rothman’s essay yesterday in The New Yorker, “What Can We Learn from Broken Things?”

    “A broken thing is a cracked mirror, in which you can assemble a
    range of reflections.”

    Does a broken thing infuriate you with its intransigence while you fiddle with it–or does it reveal itself as something different, even better, than it was before it “broke”?

    Is it a referendum on your competence–or your serenity?

    Is it a hassle–or a memento mori?

    Rothman help me see how restoring manual typewriters connects me to the brokenness of things, and how that connection enriches my life. I am reposting a piece below I wrote a year ago and shared on the previous human words project site (it was originally titled “Magic Funk”). Not so much about fixing as about its first-cousin, cleaning. But I think some of the same dynamics are engaged.

    What do you think? How does living with the “broken things” of your life fill you up–or empty you out? How “clean” is “clean enough”? Let me know in the comments!

    **********************************************************************

    My typewriters all feel different.

    This is expected across the entire range of typewriters I own, which include WWI machines cast in iron and brightly-colored plastic 70s whoozits that seem made for children. There seem to be as many typewriters as breeds of dogs–for similarly, they evolved to meet the diverse demands of users of all sorts and types and price points over nearly a century. I would not expect them to feel them same to type on any more than I would a Great Dane to act and bark like a Lhapsa Apso.

    But that is not what I am referring to. I mean even among my typewriters that were manufactured by Olympia, the West German company known for exacting standards. The Mercedes Benz of typewriters: the best engineered, constructed to the tightest tolerances. I have opened an obsessive little sideline in trying to acquire examples of all of their models and periods, and have acquired eight machines so far–some of them engineered and built within months of each other, using the same designs*.

    They are about as alike as a brace of typewriters, could be, family resemblance-wise. And still, each one feels utterly different than the other.

    Of course there will be variations among eight used typewriters. Different use patterns, different levels of wear, different environs of storage, temperature, humidity of the basement or attics where they invariably lived out their last decades before an estate sale moved them to a goodwill location or Facebook Marketplace, and thence to me.

    But know that they are all clean. “Clean.”

    Meaning: that in the few years I have practiced typewriter restoration, I have discovered that the majority of that work really is cleaning the machine, and I have learned to do that work. Especially at this level of quality, they usually work pretty well still. Relatively few of them are “broken,” exactly. Their action might have been stopped by a few simple mechanical failings that come from perishable parts being used up, broken draw bands and hard platens and the sort.

    But unless they have undergone some acute calamity–unless they have been dropped, or mangled in a fit of pique, or melted or somehow cooked–the majority of them are really just dirty.

    And they are spectacularly dirty, some of them, when they come to me. Not just from the moth and dust that corrupts with age: with the human detritus of being touched, intimately, billions of times by unknown hands. Hands that were usually also conveying cigarettes to their owner’s mouths.

    So cleaning typewriters is therefore a dizzyingly specific and arcane art. What solvents do you use? What applicators, what pressure, what length of time do you leave it on? Whole web pages are dedicated to archiving substances and techniques that have been tried, refined, and sometimes abandoned with remorse. A few are enshrined as almost-always going to work: Soft Scrub, Scrubbing Bubbles, P’Blaster, odorless mineral spirits.

    Never WD-40 under any circumstances, as it is not a lubricant but a moisture displacer and will mess up the highly-engineered (not delicate) works of a typewriter over time as sure as eggs is eggs. And almost never, contrary to popular opinion, actual oil.

    I am a student of these pages, and have scrubbed and soaked and buffed and polished and squirted and daubed and wiped. So I think it is safe to say that all my typewriters are “clean.” They are cleaner now than they would have been when I first started the hobby: I am better now at cleaning them. They would probably be cleaner three years hence.

    But they do not feel different because they are “dirty” exactly. But this is where it gets interesting: clean of what? Free of what?

    What remains after you have cleaned?

    What do you hope never to clean away?

    What can’t you ever clean away?

    When you are restoring a typewriter to fighting trim, you’re not just negotiating with time, or age: you’re negotiating with the specific instances of each of those.

    Because, for a typewriter, “time” means “people.” First there are the skilled manufacturers, who assembled it decades ago. Second, there is the original owner, or their children, and how they acquired it, cared for it, stored it. And third, there is possibly a well-meaning repair person, amateur or pro, who it may have encountered along the way who has also worked to restore it, refurbish it, fix it, repaint it.

    Clearing away any trace of any of the second or third-order people’s impact seems to be, for some who do this typewriter thing, the whole point. Trying to get it back to the garden. To the perfect, pre-lapsarian state of how it was when it rolled off the assembly line and was packed carefully in a wooden box or with specially-shaped spacers to keep it from shifting in transit. To the time before it had borne any of the insults of the real world.

    This quest for restoration, redemption, atonement, can have extreme qualities–because the fact is, most of never got to use a machine of this vintage in that state. We wish desperately to have the experience. And so, we feel like it could always be “cleaner.” There is always some slightly better state of appearance or function that seems right around the corner–and sometimes, in my experience, one can squander the good machine one has in the quest to make it perfect.

    Others have described this as the “berserk mode” stage of restoration: a mania to scrub and scrub, fiddle and adjust, until before you know it you have gone right over the edge and rubbed the original finish away that you were trying to expose, or broken something new in your zeal to test your clever repair.

    So typewriter repair is a mindfulness practice, of sorts, in that you always need to keep a sense of what IS happening due to your ministrations, so you don’t destroy what you already have in the name of seeking what you think might be possible. A zen practice, maybe. Definitely a daily wrestling with the constraints of reality, with the limits of your skill, with the fact that if you break this part you can’t get a replacement at the Home Depot. The limit is part of the quest for making it as good as it can be.

    And the limit is part of why, I think, the machines all feel different–despite being as carefully cleaned as I can make them, despite having a common design and manufacturing genealogy and for the most part being extremely well-preserved. Because the limit of each machine’s quest for perfection is related to its “funk.”

      I learn that the word “funk” predates its musical use by a few centuries: in the early 17th century it looks like it came from “fumus,” Latin of “smoke”, and “funkier,” French for “to blow smoke on.” So it is an olfactory experience, before it is the “soul” experience it came to convey later.

    It describes the presence of deep, rich, pungent odors that persist even if you try to eliminate or hide them. (I wonder if “umami” captures something of it, in another sense world.)

    It connotes tobacco, sweat, the earthier odors, the more human odors: the essences that escape us, sometimes, despite ourselves–and that most certainly inheres in the processes that lead to our most human art, and perhaps in the tools and instruments we use to create that art.

    And that is why, I think, the word made the jump to describe the human earthiness of music that seems elemental, overwhelming in its use of rhythm and syncopation to transport us beyond logical and rational realms to something both farther away and closer by.

    Some of my Olympia typewriters are funky, I mean to say.

    Sometimes the funk is in an actual smell. One has an almost tangible smell of smoke and dissipation, compounded by my memory of purchasing it from someone in a home where it seems like a good deal of dissipation took place.

    But the others carry a sense deeper than the smell of the ink on their ribbon. A phantom whiff of their origins. Their provenance not from only a factory in Wilhelmshaven, West Germany, but from homes and offices I have never visited but can imagine.

    I actually know who the owners of three of my machines were. One was sold me by the original owner’s daughter, and she has emailed me photos and tales of the late owner’s use of it in journalism and poetry.

    Another came in a case with initials and a last name on the bottom in permanent marker; triangulating on the location of the repair shop badge also affixed, I identified the person whom I am quite sure was the original owner in the local obituaries.

    And a third came with a social security number painstakingly engraved into the frame, in the manner that you marked things of great value in the 50s, when identity theft wasn’t a thing but typewriter theft definitely was. And I again used the Internet to confirm my suspicion that the machine lived local to me, which I suspected because it showed up in the local thrift store. I traced the owner to an out-of-state retirement, and then also to an obituary.

    All three of these folks are gone, now. Their machines live on with me. And in a way, so do they. It might seem ghoulish, I realize as I type it: this Google-searching for a machine’s history. What am I looking for?

    I know now I am looking for a sense of permanence, of a human through-line, to distinguish these beautiful technologies from the disposable (and so much more expensive) computer gewgaws of our time. I cannot imagine anyone finding the MacBook Pro I am hammering these thoughts out upon somehow more precious if they could divine that I was its user for four years.

    But when I type on my typewriters, I sit exactly where these other people sat as they worked out their own words, letters, recipes, remembrances, and taxes. Touch the same keys, turn the same platen, zip the same lever across to find the next line.

    Somehow everyone who sits in front of a laptop is just another node in the great information web that threatens to engulf us all.

    But someone sitting in front of a typewriter…is a person.

    These funky machines are redolent of humanity, in every sense. I don’t want to clean my machines more, really. I want the humanity that pervades them to mingle with my own, and those of the folks who might work out their words on them next after they have passed through my own hands.

    As Frederic S. Durbin notes:

    We humans go through many computers in our lives, but in their lives, typewriters go through many of us. In that way, they’re like violins, like ancestral swords. So I use mine with honor and treat them with respect. I try to leave them in better condition than I met them. I am not their first user, nor will I be their last.

    *1951, 1954, 1956, 1961, 1963, 1965, 1970, 1977. All but one in their most popular “SM” midsize portable design, the “Schreibmaschine Mittelgroß,” or “mid-size typewriter.”

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  • TypewriterFest 2025

    May 6th, 2025

    Being a dedicated week in April when I take over the doctoral suite in my College of Education for Boone, North Carolina’s biggest, baddest type-in.

    I know–this machine was not made in Germany. But a sea of Olympias awaits within! Achtung!

    The pictures never get the vibe across. You can see how handsome my machines are (I know, right?). You can see a bunch of young people confronting those same machines. But you can’t hear how a room of students drops in: how a few minutes of “where’s the 1?” and “how do I erase?” dissolves into a perfect near-silence. That’s the sound of genuine interest, people. I know–we don’t hear it much in school anymore.

    What does this do? Never mind, I’ll figure it out.

    I have heard this sound a lot. Nothing else sounds like it. You probably think it clatters like an old-timey newsroom in here, but you’re wrong. Folks aren’t sure enough of themselves or their machines yet, for one thing–and they are rarely applying enough foot-pounds to the keys to raise the din.

    Instead, it is pretty quiet. It is the sound of a task perfectly meeting someone who finds themselves actually wanting to do it. It is the sound of a person encountering an object familiar and strange all at once, and wanting to find out where the threshold is.

    It is the sound of humans in the real world wanting to do something that reminds them they are in the real world, rather than suggesting they escape from it.

    A rank of Olympias confronts a row of Royals. A Marshall Plan of paper is airlifted among them.

    Setting up the machines and telling everyone about them creates new energy. Suddenly other professors are wondering if they could bring a group in at ten-thirty, because what they had planned to do might be more awesome on typewriters. They really don’t know what will happen–but why not find out?

    Maybe it’s the heat and the sunlight as winter finally fades in these mountains; maybe it’s the first pollen gone to all our brains. We don’t know how the students will respond, but we have got to roll the dice.

    Remember not knowing what would happen next in class? And how the excitement / risk pulled you in along with them, to go on the ride? Remember doing something really for real, for the first time?

    Mixin’ up the medicine

    But the best has to be midweek, when folks have begun telling their friends about it. That is when students just start dropping by, in groups of two or three or solo, and sit down without a word and do their thing for a while, then take their pages and leave.

    I give them space, but I can see the contours of their focus. Could be a letter, looks like a poem; pages of single-spaced reflections, screeds, a short story. Sometimes there’s something in the Notes app on their phone open on the table next to the machine; sometimes it’s all first draft, new stuff happening right now.

    In these moments the room feels like something sacred. Like a portal we’ve managed to pry open, just for a few days, through which someone can find a part of themselves they had forgotten about for a long time.

    Beneath the notifications and comments and likes, maybe there is something hard and shiny. Maybe you want to reach down and hold it up to the light and turn it in your hand. Maybe this typewriter can help you do it.

    Why don’t you come on up and find out? We’re open all week.

    Second star to the right, straight on ’til morning…

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  • James says hi

    May 4th, 2025
    See my cousin at https://oztypewriter.blogspot.com/2015/08/james-baldwin-and-his-olympia-sm7.html?m=1

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  • Intentions

    March 19th, 2023

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  • Typecasting

    March 13th, 2023

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  • No other plans

    March 12th, 2023

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  • Could be who knows

    March 11th, 2023

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  • Homecoming

    January 30th, 2022
    This is not my typewriter, but looks just like it.

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